Since the start of my life, I have been cursed with freedom. I have seen the promise of paradise, and I have revealed it as a whisper from the devil. I have been liberated from statehood, legal obligations, labour and civilisation. Cast aside into the peripheries of the lumpenproletariat. …

Last time in this series of articles I discussed epistemology. Or at least the basics of epistemology. Looking back I think I need to make a follow up later. …

Recently I’ve studied a man known as John Dewey, an American philosopher with a background in education and psychology. He believed that philosophy was only as useful as its reach. This is known as an instrumental idea. He sees philosophy as a tool or a utility. Kind of like how…

If you received an education in a capitalist country, then chances are you were educated towards liberal philosophy. The interesting thing about such a doctrine is how it comes with a presumption of perfection. There is no morality in such an education, because morality is seen as an emotional appeal…

I have criticised nihilism and existentialism in the past, and I was never quite fair in doing so. That’s because I believe that there’s no such thing as fairness in philosophy. In fact the very notion of fairness undermines the process of philosophy. Philosophy is the science of radical thought…

If you grew up in a contemporary capitalist society, listening to contemporary social doctrines, such as those dispersed by the media, by your school teachers, by politicians and by corporations and public relations offices, and think tanks and similar outlets of propaganda, then you have been introduced to a certain…

So recently I’ve been studying the siege at Waco, El Paso. No real reason, just a topic of morbid curiosity. …

Let every fat, bloated, useless cigar-puffing capitalist who trespass upon humanity know the terror of the indignance of the poor. …

The universe is the container of all things. Since abstractions are the result of humanity's metaphysical relationship to such a universe, that means even abstractions must therefore be internal. Especially since, on the basis of your own epistemological argument, you do not think the universe has any externalities. Since the universe lacks externalities, and abstractions are therefore internal to the universe, then that must also mean that whatever the Platonic essence of what is ordinary is also without externality.